Friday, 14 March 2014

Indian girl tonsured for 'speaking to friend'

Original Source: http://www.aljazeera.com/news/2014/03/indian-girl-tonsured-speaking-friend-201431462552469982.html

A girl in the eastern Indian state of Bihar was tonsured and paraded after her face was blackened by village elders as punishment for talking to her boyfriend.
The police have arrested six people after the incident on Tuesday in Kadwa Tola village of Purnea district, about 300km from the provincial capital, Patna.
The 14-year-old girl, an orphan, lives in the village with her grandparents. Her grandfather is a cycle-rickshaw puller.
According to the girl's complaint to the police, the village court ordered the punishment after she was caught talking to her boyfriend.
The girl belongs to the Dalit ("oppressed") community, whose members often face discrimination in India's caste-ridden society.

"They tied us and kept us in a room for whole night and next day the village court slapped the judgement," the girl told Al Jazeera.
The villagers imposed fines of Rs12,000 ($195) on both the boy and the girl for their "act of indiscretion".
"But they let the boy go when his family promised to pay the amount and since we are poor, my family was unable to pay the fine and they meted extreme humiliation to me," she said.
"They first shaved my head and then blackened my face with ash and paraded me in the village," she said.

A local police official said that some villagers had caught the girl talking to the boy at the Gulab Bagh market yard while returning from her school.
"Altogether six out of total seven named accused persons in the case have been arrested and sent to jail," Shweta Gupta, the officer-in-charge of Purnea Women police station, told Al Jazeera.
The village headman, who presides over the court, was among those arrested.
'Unrepentant'
Police officials said some of the villagers were still unrepentant, saying the punishment was for maintaining "social discipline and moral propriety".
Several Indian provinces are notorious for village councils (locally called Khap Panchayats) that have no legal sanction, but yet adjudicate over personal matters.
Scores of boys and girls have died in suspected honour killings ordered by such councils for daring to fall in love and defying caste and cultural restrictions.
In West Bengal state, a woman was allegedly gang-raped recently as punishment for being found with her lover.

Tuesday, 11 March 2014

Women’s Day can be special when women are safe

Original Source: http://www.downtoearth.org.in/content/women-s-day-can-be-special-only-when-women-are-safe


Puerile political posturing is not what the women of India need as we celebrate Women's Day 2014.
The usual platitudes will be trotted out no doubt, by the usual suspects. But to stop the violence against women, we need, as some women’s groups have done, to analyse the root causes of the new phenomenon of gang rapes in our urban streets and rural spaces.
Through the ages, poor, vulnerable and defenceless women all over the world have been sexually exploited.  The just released Violence Against Women report by the European Union Agency for Fundamental Rights (FRA), informs us that around one in two women in Britain have been physically or sexually assaulted while the figure for the EU is not much better—one in three women are abused across Europe.
Crack down on mobile porn
Our dalit, adivasi and other impoverished women fall into the category of particularly vulnerable Indian females, as do domestic workers slaving in urban homes.  Rape and sexual abuse are real fears as they go about their daily routine. Yet gang rape, the headlined sort, as happened in Delhi, Mumbai and Kolkata, is a relatively new feature of Indian cities. In almost all these cases, the men were drunk and watching porn on their mobile phones. Rural Indian men who migrate to cities deal with issues of loneliness and isolation. But for them the norm is a Bollywood movie romance. It is not normal for such men to violently insert a bottle or an iron rod into a woman's vagina. Or a child's. Rape is horrendous enough without these new sadistic ideas being implanted into once simple men’s heads via phone pornography. Rape was unheard of in adivasi society. Yet, recently, a Ranchi friend told me that boys as young as 10 years old go to phone shops where they can buy violent porn phone downloads for as little as Rs 10 a shot. And the porn is not mere sex. It’s violent, degrading porn. The rot is endemic and spreading like wildfire not just in major metros but throughout the country.
If we are serious about protecting our women, protecting our culture and protecting our society, we need a stringent crackdown on porn creation and distribution. This is merely the tip of the iceberg and no amount of policing or street lights will protect Indian women if our young boys (and old men) continue this trend of violent addictive porn. Several cases of men photographing their sexual escapades and then blackmailing the girls involved, intimidating them into having sex with other men, and sending pictures across their social circles, all point to a deeper malaise. We are turning into a sick society.
Role of movies, TV
Bollywood and regional film-makers need to check the violence against women depicted on screen. Activist actors like Aamir Khan must aggressively create opinion in film studios for movies which will not stereotypically denigrate and typecast women as mere sexual objects. Likewise, with the advertising world. It is shocking that TV ads continue to show brainless beauties as eye candy ready to fall into the arms of a man with the best bike, car, deo or whisky. We've come a long way baby?!!!  Watch one hour of TV.  It’s pretty pathetic actually. Advertising has not moved with the times. It’s stuck in a stereotypical rut. Only more slick.
What needs to be done
We need special forces, a non-local, national police force to tackle rape in rural areas. The local police are generally from dominant castes and refuse to take action against their own caste perpetrators when dalits or adivasis are raped. Most dalit and adivasi women do not report violence. Studies show that only one per cent of the cases actually filed end in convictions. Almost all cases show that dalit and adivasi women are punished by police officers when trying to file a complaint or threatened into remaining silent by means of physical assaults and rape.  Reports reveal that the women in most cases are denied their right to medical treatment for their injuries.
Women’s groups need to educate young girls to respect themselves and not to be pressured into silly potentially endangering behaviour such as allowing themselves to be videoed nude or in sexual encounters. Education to respect women must begin in middle school. We need creative, inspiring films and videos not boring government propaganda. If film stars help with these campaigns, they could change a potentially explosive situation. We would be cleansing our society of an enormous threat from within. On this Womens' Day, start a campaign. To help Indian society. To help make India safer for your daughters, wives, mothers and sisters.

Wednesday, 5 March 2014

Distraught

Original Source: http://howareyoufeelingrightnow.wordpress.com/2014/03/05/distraught/


Each day of my life I have tried to do my best by the people I care for- and I have tried to keep Gandhi’s last man in my thoughts- always. Now I feel guilty that I am wasting the State’s resources by asking for help which is required more urgently by the poor, the marginalized.
In the Mahila Thana, Ghaziabad today there were so many women- most had come for help with issues around domestic violence. I should have been better off- most of them were unable to write their reports. Some had little children in their arms. One was in a burqa.
As I wrote my complaint, the police woman told the burqe waali to go home until her husband turned up for the peshi in the Thana. The Burqe waali’s brother cried out, “Ghar kaise jaa sakti hai madam?”("How can she go home madam?") desperation evident in his voice.
He was no different from the way my brother and my son sound every time they hear me weeping on the phone. They have seen me go through this in both my marriages.
The policewoman sounded quite tough, and to my ears almost callous. I was sure she would insist that the woman go home. The brother requested once again.
My judgement was wrong. The policewoman picked up the phone and spoke to the husband . “Mahila Thana se bolrahi hoon,” the knowledge of the power she wields was evident in every word.
This was not the first time I have seen the police do a good job- one team got my mother to a hospital after a very bad road accident, one Thana incharge advised me to go to the Mahila Thana, and their assessment of Shubhranshu’s mental health has been quicker than that of three qualfied psychiatrists that I have known.
Burqe waali’s husband agreed to be there the next morning.
My face must have shown my own longing – she called my husband next. Clearly this one was exactly the tough cookie I had warned her he would be. When she got off the phone I asked her what he had said, and she hesitated- and then pointed her finger to her head and then to me.
Shubhranshu had clearly said exactly the same thing he has been saying to our common friends for years- that I am mentally unsound and on medication.
I am not surprised.He is never going to stop.
How will I start life afresh when Shubhranshu is saying this on record? He who is known for his credibility- an ex BBC producer, who is running an alternate media portal and contesting the index award ? He has been deleting my messages on every Swara portal for years. And who knows what else, because now I am not sure he is as objective as I thought he was.
I am quite sure he will win the award- I have seen the enthusiasm on the web. And his internet reach is tremendous. He has put in 18 hours daily for years- we chat on two laptops inside the mosquito net on our double bed, from across the dining table.Kinder on the neighbors too.
Can he not see that he has lied to the police officer? So many times I have pointed to him that it is unethical as a journalist and as an activist to present facts in a way that is clever and factually correct but not honest. eg He says he is seeing a psychiatrist- which in english usually means consulting one- but he could mean that he has the psychiatrist on his face book page and they have chatted about a de addicition centre!
When confronted with this he says that everyone is a little mentally unhealthy and it is a matter of opinion, so it is okay to say this about anyone. But is it appropriate for someone in a position of power to imply insanity so loosely?
Well now Shubhranshu is also on medication, and about the same medication that I am taking- and Brahmi does enhance memory- and he says he is feeling calmer- and maybe gradually he will see the error of his ways. And maybe he never will.
Today I have received messages from many people who want to intervene and help us meet up tomorrow- but he has told the policewoman that he is not in town.
I am posting this so that everyone of our friend knows what we are dealing with. I would be grateful if they believed in my sanity too- and stood up and said so.
I have asked that Shubhranshu not be allowed into the flat where I am living alone. I do not want to get into the business of who was beating who- we have already done that to many of our friends. I am asking for help – anyone who can categorically stand for me in court, and who understands that I have been at the receiving end of domestic violence, please mail me at consultsmita.
I will try my best to manage this on my own, but I could do with your help.
But before I work out the violence issue, the first thing I will now look for is a certification of my being a mentally healthy person. I don’t know how this will be done- but I am sure there is a way forward for both of us.
If we are indeed the good people that we believe we are, we will find an acceptable way out

Tuesday, 4 March 2014

The Indian Sanitary Pad Revolutionary

Original Source:http://www.bbc.com/news/magazine-26260978

Muruganantham stands next to his invention in a still from the documentary Menstrual Man
A school dropout from a poor family in southern India has revolutionised menstrual health for rural women in developing countries by inventing a simple machine they can use to make cheap sanitary pads.
Arunachalam Muruganantham's invention came at great personal cost - he nearly lost his family, his money and his place in society. But he kept his sense of humour.
"It all started with my wife," he says. In 1998 he was newly married and his world revolved around his wife, Shanthi, and his widowed mother. One day he saw Shanthi was hiding something from him. He was shocked to discover what it was - rags, "nasty cloths" which she used during menstruation.
"I will be honest," says Muruganantham. "I would not even use it to clean my scooter." When he asked her why she didn't use sanitary pads, she pointed out that if she bought them for the women in the family, she wouldn't be able to afford to buy milk or run the household.
Wanting to impress his young wife, Muruganantham went into town to buy her a sanitary pad. It was handed to him hurriedly, as if it were contraband. He weighed it in his hand and wondered why 10g (less than 0.5oz) of cotton, which at the time cost 10 paise (£0.001), should sell for 4 rupees (£0.04) - 40 times the price. He decided he could make them cheaper himself.
He fashioned a sanitary pad out of cotton and gave it to Shanthi, demanding immediate feedback. She said he'd have to wait for some time - only then did he realise that periods were monthly. "I can't wait a month for each feedback, it'll take two decades!" He needed more volunteers.
When Muruganantham looked into it further, he discovered that hardly any women in the surrounding villages used sanitary pads - fewer than one in 10. His findings were echoed by a 2011 survey by AC Nielsen, commissioned by the Indian government, which found that only 12% of women across India use sanitary pads.
Muruganantham says that in rural areas, the take-up is far less than that. He was shocked to learn that women don't just use old rags, but other unhygienic substances such as sand, sawdust, leaves and even ash.
Women who do use cloths are often too embarrassed to dry them in the sun, which means they don't get disinfected. Approximately 70% of all reproductive diseases in India are caused by poor menstrual hygiene - it can also affect maternal mortality.
Muruganantham trains a group of womenThe documentary Menstrual Man follows Muruganantham as he installs his machines across India
Finding volunteers to test his products was no mean feat. His sisters refused, so he had the idea of approaching female students at his local medical college. "But how can a workshop worker approach a medical college girl?" Muruganantham says. "Not even college boys can go near these girls!"
He managed to convince 20 students to try out his pads - but it still didn't quite work out. On the day he came to collect their feedback sheets he caught three of the girls industriously filling them all in. These results obviously could not be relied on. It was then that he decided to test the products on himself. "I became the man who wore a sanitary pad," he says.
He created a "uterus" from a football bladder by punching a couple of holes in it, and filling it with goat's blood. A former classmate, a butcher, would ring his bicycle bell outside the house whenever he was going to kill a goat. Muruganantham would collect the blood and mix in an additive he got from another friend at a blood bank to prevent it clotting too quickly - but it didn't stop the smell.
He walked, cycled and ran with the football bladder under his traditional clothes, constantly pumping blood out to test his sanitary pad's absorption rates. Everyone thought he'd gone mad.

“Start Quote

My wife gone, my mum gone, ostracised by my village - I was left all alone in life”
Arunachalam Muruganantham
He used to wash his bloodied clothes at a public well and the whole village concluded he had a sexual disease. Friends crossed the road to avoid him. "I had become a pervert," he says. At the same time, his wife got fed up - and left. "So you see God's sense of humour," he says in the documentary Menstrual Man by Amit Virmani. "I'd started the research for my wife and after 18 months she left me!"
Then he had another brainwave - he would study used sanitary pads: surely this would reveal everything. This idea posed an even greater risk in such a superstitious community. "Even if I ask for a hair from a lady, she would suspect I am doing some black magic on her to mesmerise her," he says.
He supplied his group of medical students with sanitary pads and collected them afterwards. He laid his haul out in the back yard to study, only for his mother to stumble across the grisly scene one afternoon. It was the final straw. She cried, put her sari on the ground, put her belongings into it, and left. "It was a problem for me," he says. "I had to cook my own food."
Worse was to come. The villagers became convinced he was possessed by evil spirits, and were about to chain him upside down to a tree to be "healed" by the local soothsayer. He only narrowly avoided this treatment by agreeing to leave the village. It was a terrible price to pay. "My wife gone, my mum gone, ostracised by my village" he says. "I was left all alone in life."
Still, he carried on. The biggest mystery was what successful sanitary pads were made of. He had sent some off for laboratory analysis and reports came back that it was cotton, but his own cotton creations did not work. It was something he could only ask the multinational companies who produced sanitary products - but how? "It's like knocking on the door of Coke and saying, 'Can I ask you how your cola is manufactured?'"
Muruganantham wrote to the big manufacturing companies with the help of a college professor, whom he repaid by doing domestic work - he didn't speak much English at the time. He also spent almost 7,000 rupees (£70) on telephone calls - money he didn't have. "When I got through, they asked me what kind of plant I had," he says. "I didn't really understand what they meant."
In the end, he said he was a textile mill owner in Coimbatore who was thinking of moving into the business, and requested some samples. A few weeks later, mysterious hard boards appeared in the mail - cellulose, from the bark of a tree. It had taken two years and three months to discover what sanitary pads are made of, but there was a snag - the machine required to break this material down and turn it into pads cost many thousands of dollars. He would have to design his own.
Muruganantham installs a machineThe simple machine looks like the Wright brothers' first flight - all the workings are on the outside
Four-and-a-half years later, he succeeded in creating a low-cost method for the production of sanitary towels. The process involves four simple steps. First, a machine similar to a kitchen grinder breaks down the hard cellulose into fluffy material, which is packed into rectangular cakes with another machine.
The cakes are then wrapped in non-woven cloth and disinfected in an ultraviolet treatment unit. The whole process can be learned in an hour.
Muruganantham's goal was to create user-friendly technology. The mission was not just to increase the use of sanitary pads, but also to create jobs for rural women - women like his mother. Following her husband's death in a road accident, Muruganantham's mother had had to sell everything she owned and get a job as a farm labourer, but earning $1 a day wasn't enough to support four children. That's why, at the age of 14, Muruganantham had left school to find work.
The machines are kept deliberately simple and skeletal so that they can be maintained by the women themselves. "It looks like the Wright brothers' first flight," he says. The first model was mostly made of wood, and when he showed it to the Indian Institute of Technology, IIT, in Madras, scientists were sceptical - how was this man going to compete against multinationals?
But Muruganantham had confidence. As the son of a handloom worker, he had seen his father survive with a simple wooden handloom, despite 446 fully mechanised mills in the city. That gave him the courage to take on the big companies with his small machine made of wood - besides, his aim was not really to compete. "We are creating a new market, we are paving the way for them," he says.

“Start Quote

I've accumulated no money but I accumulate a lot of happiness”
Arunachalam MurugananthamInventor and social entrepreneur
Unbeknown to him, the IIT entered his machine in a competition for a national innovation award. Out of 943 entries, it came first. He was given the award by the then President of India, Pratibha Patil - quite an achievement for a school dropout. Suddenly he was in the limelight.
"It was instant glory, media flashing in my face, everything" he says. "The irony is, after five-and-a-half years I get a call on my mobile - the voice huskily says: Remember me?"
It was his wife, Shanthi. She was not entirely surprised by her husband's success. "Every time he comes to know something new, he wants to know everything about it," she says. "And then he wants to do something about it that nobody else has done before."
However, this kind of ambition was not easy to live with. Not only was she shocked by his interest in such a matter, but it took up all of his time and money - at the time, they hardly had enough money to eat properly. And her troubles were compounded by gossip.
"The hardest thing was when the villagers started talking and treating us really badly," she says. "There were rumours that he was having affairs with other women, and that was why he was doing such things." She decided to go back home to live with her mother.
After Shanthi, eventually Muruganantham's own mother and the rest of the villagers - who had all condemned, criticised and ostracised him - came round too.
Muruganantham seemed set for fame and fortune, but he was not interested in profit. "Imagine, I got patent rights to the only machine in the world to make low-cost sanitary napkins - a hot-cake product," he says. "Anyone with an MBA would immediately accumulate the maximum money. But I did not want to. Why? Because from childhood I know no human being died because of poverty - everything happens because of ignorance."
He believes that big business is parasitic, like a mosquito, whereas he prefers the lighter touch, like that of a butterfly. "A butterfly can suck honey from the flower without damaging it," he says.
Muruganantham shows how the machine worksMuruganantham trains women to use his machines - he still installs many of them himself
There are still many taboos around menstruation in India. Women can't visit temples or public places, they're not allowed to cook or touch the water supply - essentially they are considered untouchable.
It took Muruganantham 18 months to build 250 machines, which he took out to the poorest and most underdeveloped states in Northern India - the so-called BIMARU or "sick" states of Bihar, Madhya Pradesh, Rajasthan, and Uttar Pradesh. Here, women often have to walk for miles to fetch water, something they can't do when they are menstruating - so families suffer.
"My inner conscience said if I can crack it in Bihar, a very tough nut to crack, I can make it anywhere," says Muruganantham.
It was hard even to broach the subject in such a conservative society. "To speak to rural women, we need permission from the husband or father," he says. "We can only talk to them through a blanket."
There are also myths and fears surrounding the use of sanitary pads - that women who use them will go blind, for example, or will never get married. But slowly, village by village, there was cautious acceptance and over time the machines spread to 1,300 villages in 23 states.
In each case, it's the women who produce the sanitary pads who sell them directly to the customer. Shops are usually run by men, which can put women off. And when customers get them from women they know, they can also acquire important information on how to use them. Purchasers may not even need any money - many women barter for onions and potatoes.
While getting the message out to new areas of the country is still difficult, Muruganantham is sceptical about the effectiveness of TV advertising. "You always have a girl in white jeans, jumping over a wall," he says. "They never talk about hygiene."
selection of packets showing brand names  Each producer chooses their own brand name - brands include Be Cool, Relax and Touch Free
Most of Muruganantham's clients are NGOs and women's self-help groups. A manual machine costs around 75,000 Indian rupees (£723) - a semi-automated machine costs more. Each machine produces enough pads each month for 3,000 women and provides jobs for 10. They can make 200-250 pads a day which sell for an average of about 2.5 rupees (£0.025) each.
Women choose their own brand-name for their range of sanitary pads, so there is no over-arching brand - it is "by the women, for the women, and to the women".
Muruganantham also works with schools - 23% of girls drop out of education once they start menstruating. Now school girls make their own pads. "Why wait till they are women? Why not empower girls?"
Indian school girls stand before the sanitary pad machine Some Indian school girls are now making their own sanitary pads
The Indian government recently announced it would distribute subsidised sanitary products to poorer women. It was a blow for Muruganantham that it did not choose to work with him, but he now has his eyes on the wider world. "My aim was to create one million jobs for poor women - but why not 10 million jobs worldwide?" he asks. He is expanding to 106 countries across the globe, including Kenya, Nigeria, Mauritius, the Philippines, and Bangladesh.
"Our success is entirely down to word-of-mouth publicity," he says. "Because this is a problem all developing nations face."
Muruganantham now lives with his family in a modest apartment. He owns a jeep, "a rugged car that will take me to hillsides, jungles, forest", but has no desire to accumulate possessions. "I have accumulated no money but I accumulate a lot of happiness," he says. "If you get rich, you have an apartment with an extra bedroom - and then you die."
Muruganantham's wife Shanthi and their daughter Preeti on a day outMuruganantham's wife Shanthi and their daughter Preeti on a day out
He prefers to spend his time talking to university and college students. He's an engaging and funny speaker, despite his idiosyncratic English. He says he is not working brain to brain but heart to heart.
"Luckily I'm not educated," he tells students. "If you act like an illiterate man, your learning will never stop... Being uneducated, you have no fear of the future."
His wife Shanthi agrees with him on this point. "If he had completed his education, he would be like any other guy, who works for someone else, who gets a daily wage," she says. "But because he did not complete school, he had the courage to come out to start a business of his own. Now he's employing other people."
Shanthi and Muruganantham are now a tight unit. "My wife, the business - it is not a separate thing, it is mixed up with our life," he says.

When a girl reaches puberty in their village, there is a ceremony - traditionally it meant that they were ready to marry. Shanthi always brings a sanitary pad as a gift and explains how to use it.
"Initially I used to be very shy when talking to people about it," she says. "But after all this time, people have started to open up. Now they come and talk to me, they ask questions and they also get sanitary napkins to try them. They have all changed a lot in the village."
Muruganantham says she does a wonderful job.
He was once asked whether receiving the award from the Indian president was the happiest moment of his life. He said no - his proudest moment came after he installed a machine in a remote village in Uttarakhand, in the foothills of the Himalayas, where for many generations nobody had earned enough to allow children to go to school.
A year later, he received a call from a woman in the village to say that her daughter had started school. "Where Nehru failed," he says, "one machine succeeded."
School principal Nishi Misra talking to women about hygieneScindia Kanya Vidyalaya school principal Nishi Misra talking to women about hygiene in Madhya Pradesh

Friday, 21 February 2014

Beyond Malalai: Give Afghan Women a Chance

Original Source:http://stsfor.org/content/beyond-malalai-give-afghan-women-chance

The US and NATO withdrawal of troops from Afghanistan in 2014 and its likely outcome have garnered global attention in the past few months. Whether Afghanistan will strive towards maintaining internal and external security or relapse into another long-drawn conflict remains a lurking question. Since much of the discourse in the past few years has been replete with issues of women’s safety and empowerment in Afghanistan it is imperative to sieve through the rich legacy of powerful women in Afghanistan who have assumed leadership roles both in the ancient and contemporary settings. These facts are however meagrely documented in the history books. As the West would like us to believe, the conditions for women in Afghanistan have not always been dismal and oppressive until they suffered a backlash during the Taliban regime, which was most likely sponsored by the major global players.

The pre-Aryan history establishes the existence of many matriarchal societies in the region, the remnants of which are still found in certain tribes in Afghanistan as also in parts of Kerala and Northeast India where women enjoyed power within their communities. Similarly, the legendary poet and Afghan warrior Malalai who had fought along with Ayub Khan and defeated the British in the Battle of Maiwand in 1880 has been slowly vanishing from the pages of history. Goharshad Begum had played a very important role in moving the Timurid capital from Samarkand to Herat and is also said to have started a cultural renaissance in the region by inviting illustrious philosophers and artists from around the world. Contemporary figures like Shukria Barakzai who is labelled as the “woman who the Taliban and the NATO fear” and Malalai Joya who is known as “the bravest woman in the world” for speaking out strongly against the American occupation in Afghanistan also go on to prove that women have been more than just ‘victims’ in the Afghan society.

Considerable efforts have been made in the direction of women’s empowerment in Afghanistan; however a much-coveted space for women to prove their mettle still remains a distant dream. India has shared rich cultural ties with the region in the past and is home to a large number of Afghan migrants. Since stability of Afghanistan also falls under the purview of India’s strategic interests, it should make concerted efforts towards reviving and fortifying pillars of economic and internal security in the region. It is an accepted fact that a strong and educated woman goes on to affect her immediate family and the larger community in the longer run. For India, it would prove to be a low cost investment to award 5,000 scholarships to Afghan women every year in the field of science, technology, military training, horticulture, social sciences, history, and agriculture at a monthly allowance of Rs 10,000. These women could stay in India for a period of two to three years to learn the required skills and later work towards strengthening the legal, political and economic structures in Afghanistan.

The induction of women in the Afghan national army and police forces was a welcome step but their sustainability remains a concern. India could open up avenues to organise training programmes for Afghan women alongside women from the Indian Army and police forces in order to equip them with the kind of skills required to strengthen internal security in the region. On the other hand, it is also imperative for the Afghan forces to recruit more women for their internal security operations, since women are likely to be impacted by the Taliban hardliners. Equipping the women to protect themselves and their communities is the need of the hour. Currently there are only 1,551 female police officers in Afghanistan, which is just one for 10,000 women in the war-torn country.

Improving communication channels is another area of concern. India along with its booming media is also home to various successful and talented female journalists. Training programmes could be organised for the Afghan women on a mentor-protégé basis to help them knit stories that concern their society. In fact, a medium like CGNET Swara, which is currently being operated in the tribal belt of India, could well be replicated in the rural hinterlands of Afghanistan where computer and internet have not yet penetrated

Afghanistan is yet to establish an Afghan Women’s Commission; The National Commission for Women in India could play an integral role in lending its expertise to facilitate the process. India has made significant strides in improving women’s participation in local governance or Panchayat level.  Many Afghan women are already members in the Parliament with a few even aspiring for the Presidential elections in the year 2014. Interactions can be facilitated for Afghan women who are aspiring to participate in public affairs with the women Panchayats in India to learn about the challenges and best practices at the local level.

Since several women in Afghanistan are also involved in handicrafts and agriculture, a model like that of SEWA (Self Employed Women Association) will help several women gain financial stability. Simultaneously, health and sanitation programmes can be organised through these forums since these issues have a direct bearing on women and children.

Afghan women entrepreneurs are already looking towards India for business opportunities. India can perhaps play an integral role in fostering security in its neighbourhood by providing women with the opportunities that would facilitate growth and stability.  Afghanistan has had a rich legacy of women involved in the resistance movements against those who have lacerated their region with violence and extremism. The likes of Malala have already risen against the Taliban, and the clock is still ticking.

Tuesday, 11 February 2014

IRAN: Literary magazine faces charges as Islamic dress controversy for women continues

Original Source: http://womennewsnetwork.net/2014/02/11/iran-literary-magazine-faces-charges/?utm_content=buffer535d8&utm_medium=social&utm_source=facebook.com&utm_campaign=buffer


Under charges of going against ‘Islamic values’ Iran’s Press Court with the jurisdiction of the Ministry of Culture and Islamic Guidance has charged the journal’s publisher with publishing materials that denigrate what is considered ‘proper modest dress’ for women in Iran, the black chador.
Mr. Ali Dehbashi, publisher, literary scholar and editor for the well-loved journal since it began in 1998, has kept his magazine afloat by focusing on Iranian history and culture, instead of politics, under the days of President Ahmadinejad. He will now be facing court appearance under the new Iranian president, Hassan Rouhani,  in a legal action that has been described by Iranian activists in the diaspora as ‘Iran’s long history in denial of freedom of the press’.
“Since my youth I have been devoted to respecting and observing Islamic values, and have sought to bring that sensibility to the work published in Bukhara,” outlined Dehbashi in a public statement after the charges were made. “It should be needless to say that I was raised by a veiled, faithful woman and that many women of my own family wear the hejab, and as such, am regretful for what inadvertently and negligently has passed. I extend my apologies to the faithful women readers who comprise part of Bukhara’s readership,” he continued.
The magazine’s material under scrutiny by the Iranian government is a poem written by poet Mr. Mansoor Oji that compares a woman dressed in a black chador to a raven.
“There are many spaces where black is invoked in a way that is abhorrent. If my poem conveys the color black as constricting my heart, it is because of this, not because of the Islamic hejab (headscarf),” said Oji after legal charges were made against Bukhara’s publisher.
Current laws governing the press in Iran are working, as Iran’s constitution itself describes, “to fight against the manifestation of colonial culture,” the culture of the West. The Ministry of Culture and Islamic Guidance Press Affairs office, now headed by Mohammad Jaafar Mohammadzadeh, has been given the authority through the press courts to impose criminal penalties on individuals as well as to order closures of newspapers and periodicals.
“The press have the right to publish the opinions, constructive criticisms, suggestions and explanations of individuals and government officials for public information while duly observing the Islamic teachings and the best interest of the community,” states Article 3 of Iran’s Press Law.
Since taking over the presidency of Iran in June 2013 President Rouhani barred women from being arrested for what is considered by hard-liners as ‘inappropriate dress’ in public. The President did this in an attempt to keep an election promise, but the more relaxed policy may not stay in place as the issue of dress for women in Iran is not completely decided by higher authorities than the office of the presidency.
In early December 2013 two Iran based poets, 28-year-0ld Ms. Fatemeh Ekhtesari and 38-year-old Mr. Mehdi Mousavi were arrested and taken away to Evin Prison. Under a literary culture exchange bringing Fatemeh to Sweden bringing the work of six Iranian poets together with six Swedish poets in a project called, “Resistance At My Writing Desk,” Fatemeh worked to help translate Persian Farsi into Swedish for the project. When she returned from Sweden in this her Facebook page was blocked in Iran. Her blog was also taken down.
As part of the underground post-modern poetry movement inside Iran both Ekhtesari and Mousavi had been under scrutiny in Iran. Today they are considered prisoners of conscience by activists and human rights organizations.
In the first two weeks of January 2014, under the watch of President Rouhani, over 50 people have been executed by authorities. 32-year-old Arab-Iranian poet and human rights activist, Hashem Shaabani, is also one of those who was executed under a court sentence as ‘an enemy of God’. Shaabani was founder of the Dialogue Institute, an organization in Iran’s Khuzestan Province that promotes the understanding of Arabic culture and literature in Iran.
In 2013 625 people, including 28 women were executed. This is 100 more than the year before, said Ahmed Shaheed, United Nations expert in monitoring human rights in Iran to The New York Times on January 22.

Friday, 7 February 2014

An alternative to female genital mutilation that prevents girls suffering

Original Source: http://www.theguardian.com/commentisfree/2014/feb/06/alternative-to-circumcision-prevents-girls-suffering-kenya?CMP=fb_gu

I was circumcised when I was 13, as is the custom in my culture. I am a Maasai woman, and where I am from, in the Loita Hills of south-west Kenya, nearly all girls are circumcised when they begin menstruating.
My procedure involved the removal of my clitoris, my labia minora and the partial removal of my labia majora. I knew it was going to be painful, and I knew I would have to undergo it whether I liked it or not, but nothing prepared me for the pain. I bled so much that day, and it only lessened with the use of a traditional healing ointment. But the pain got worse and worse. The pain on the third day was unbearable, and I developed an infection.
Fifteen years have passed since then, and I have just had my third healthy child, despite the fact that delivering babies after circumcision is hard. Two of my three children are girls – I do not want my daughters to endure what I went through.
I choose to call what happened to me circumcision because I do not like to think of myself as having been mutilated. In my Maasai community, a girl who is not "cut" is unable to take up her traditional role as a mother and wife. I know my parents thought they were doing what was right for me when they arranged for my circumcision. I do not blame my parents – the cultural roots of female genital cutting are so embedded in my community that parents believe it is the best thing for their daughters. Girls often want to be circumcised so that they will be fully accepted by their culture.
The challenge of eliminating the practice in a culture that sees it as a rite of passage is huge, but the stakes couldn't be higher. Female circumcision has serious health consequences: it can cause death and increases the risk of sepsis, fistulas and vaginal prolapse. Scarring renders sex painful.
Until very recently, 98% of girls in the Loita Hills were circumcised. As project manager for a charity, Safe Kenya, dedicated to tackling female genital cutting, my job is to end the practice in my community while also respecting my culture.
There are 18 of us who perform traditional Maasai songs, updated with messages about ending female genital cutting to educate our community. After these performances, we talk to men, women and children from across the region to deliver further education and promote change. We started this work in 2008 and, since then, have learned a lot about how to end this violence.
Cutting girls is illegal in Kenya, but it is a community decision, so we engage with everyone at all levels in the community – from circumcisers, to young boys, to parents and girls. We know that if we can change everybody's mind then we will end this practice. Our message is that we are encouraging people to change one part of Maasai culture, but not give up all of what makes us proud to be Maasai. As one woman we educated told us: "You come to us in a proper way, in our own language. You are one of us and you would not trick us." Our position means we can talk to people about change and that they listen.
Circumcision in Maasai culture marks the transition from girlhood to womanhood, so in order to encourage people to move away from female genital cutting we have developed an alternative rite of passage, in which the girl experiences all the elements of the ceremony but is not cut. She has her head shaved and is given the bracelet that signifies her graduation, but instead of being cut she has milk poured on her thighs. When she reappears, she wears the traditional headdress which symbolises that a girl is now recognised as a woman.
This symbolic ceremony is popular because we developed it in partnership with members of the community. It is not perceived as a threat to our culture. Fathers are now requesting the circumcisers who we have trained in this alternative rite because they are considered "better". Because we are giving our community something to replace female genital cutting, this change can be permanent.
I am one of the first women in my community to hold a leadership position. I know that what we are doing is helping to challenge the idea of women as able only to be wives and mothers. Together with the men who support us, we are going to end this practice here, in a way that every Maasai man and woman can accept. And we are making steady progress.
I speak to lots of mothers and circumcisers and we now think that 20% of girls are receiving the alternative rite. As part of the project, some of the men who used to be warriors teach the new warriors about the dangers of female genital cutting for girls, and encourage them to say publicly that they would marry uncut girls. This is important because one of the main reasons parents have their girls circumcised is to make sure they can find a husband.
If we can carry on performing and educating, we can get our community to declare the abandonment of female genital cutting within three years. If we can end it here in my community, we will have the means to end it everywhere.